Duoko Jakagan Achiel kende

Migosi Jakagan,
 
Asomo oboke ma indiko e kar tudruok ka, kendo obokenino aneno oywa chunya, momiya paro ni pod wan kod wuoth maduong mondo omi wabi wachak neno pogruok ei oganda wa.
 
Kaluwore gi mano, nitie gik manyaka ogandawa yiego mokuongo, kata e yo machielo, nitie weche manyaka wa "recorgnise as loopholes, weaknesses, problems, shotfalls, shortcomings or whatever you want to call it." Bang mano ka oganda duto obolore ma oyie ni chandruok marwa en gigo machalo nade, to wanyalo bedo piny mondo wangi wechegi matut, aye wayud duoko gi. Ka aketo ma e dho welo to anyalo wachoni "Unless and untill such a time that we Luos will humble ourselves to recorgnise many of the problems facing Luos in Nyanza and Kenya as a whole, then we will not be able to get solutions to even the smallest problems.
 
Eseche ma walosoeni, Migosi Moluor Amolo, ose gore e luenje matek mane pod ok one e Kenya nyaka nene wanuang loch, kendo Ogendni mangey bende ose n'gado ni kata yot kata tek to Ominwano ema giketo e kom. Koro ka Nyasaye ogwedhowa ma wayudo telono, to ere yawuoyi motegno e bura kata e wach mabiro teno Amolo. Jogo ma Pachgi nitie  e ngasi ma Amolo paroe? Ka kuom wacho adier aparo joma kamano onge. Dee bedi nitiere to dikoro waseeneno ka giwuok giruto ka kwach e bath Amolo. Mangeche ni Telo mabiro tayo joluo ka Amolo wuod Oganda onge pod ok oyudore.
 
Mar ariyo, ogandawa mangeny thoro bedo joma chunygi olokore, kendo gihinyo dwaro bedo kendgi mondo kik "Ji chandgi." Joma nigiparo machalo kama ogundho, kendo kata ka nitiere galamoro moriwo oganda to gibiro riwore gi jomoko kagin kod sunga matek maok wachi. Kata mana wacho dholuo, we ndiko, bende ok giwachi, ati nikech gin jok mosomo nyaka Unbasti. Ka e tie chandruok. To nimar wa kod yawuoyi/gimine mosomo buk chutho, kendo ler adiera e tijgi. Kata kamano ogandawa pod chandore e yo mabor nikech jok manyalo kelo dongruok to ema osee lal ok dwa riwore kod oganda. PARO MA KAMA NYAKA WAGOL E WIWA. AYE WACHAK WABED KOD PARO MAR NYUAKO NI GIMORO AMORA MA BIRO TIMORE E KINDE MABIRO BAN'G OMBULU.
 
Paro mag go kor to gi pakruok maonge gimoro ema jotendwa ohero, yet kochopo ni mondo gikony oganda to gilal Nyua. Unyalo paro e kinde mosee kalo, nee uneno Jatelo moro manee wuotho kod omenda moromo Million achiel e ofukone, kendo pesani ne opakorego ni nene en pocket maoney mare mane odhi tiyogo e weekend. Ero Nyocha jo kare owite woko nikech onge maendeleo mane okelo Kisumu Town.
 
Kaluwore gi mano we mondo koro wan'gi are wach mar MATIBABU.ORG. All I can say about these organization is that though Matibabu might be genuinely trying to bring some change, the real truth is that many of such organizations are just covert operations disguised as ahelping organization, while in real sence they are either there to enrich some unscrupelous group of people who use hapless poor kenyans to present big budgets to their Governments or relief organizations. These organizations then release funds to them, where over 70% of the funds ends up finding its way back into the pockets of the organizers.
 
The second scenario is that it can be a covert operation by their Governments which use these situations to do thorough clandestine "Health operations" of testing some pharmaceutical drugs, which they cannot do in their countries. They will then give a detailed data analysis as to how the Black man reacts when injected or orally administered with a certain drug. Some of these studies are done to Keep the Black population in check. So deseases like Ebola, which is a mutation of a virus done in the Lab, can be released to kill an number of people at will. Yet when the likes of Professor Obel discovers a cure for Aids he is branded a "Quack."Obel was not a quack neither will he ever be. The explanation to his situation is that he did not answer to the right color, and the big DRUG (pharmaceutical) companies were going to loose billions of dollars if they accepted Obel's concotion. Therefore he had to be destroyed. Thereby destroying all hopes of cure for the many HIV sufferes in Nyanza, let alone Kenya
 
Equally the same those smiling faces that you see in those photoes are there for a mission. Either to make money or do some report on the Black person. I would swear on my mother's grave that none of them is there to help the locals, KWA ROHO SAFI.
 
Now how do our situation get so desperate to the point where we find ourselves faced with such dilema? It is because we have leaders who are asleep. Even now they are sleeping and do not know what they will do when they get power that their great son have struggled for.
 
Every LUO MUST WAKE UP AND FACE REALITY. LET US JOIN TOGETHER. LET US STOP CHEST THUMPING BECAUSE WE ARE TOO LEANED THAN THAT OTHER PERSON WHO DID NOT SEE THE INSIDE OF A CLASSROOM. BUT WHO STILL LIVES IN THE NEXT HOMESTEAD. WE HAVE GOT TO UPLIFT THE SOCIAL WELLBEING OF THOSE UNFORTUNATE NEIGHBORS. IT IS ONLY THEN THAT WE WILL BE ABLE TO PROGRESS. AND IT IS ONLY THEN THAT WE WILL STOP SEEING THOSE MATIBABU.ORG, HOOVERING AROUND IN THE NEIGHBORHOOD LIKE VULTURES READY TO DESCEND ON A LIONS KILL.
 
Owino Konyiego